This work began with a logical investigation: tracing a logical progression from ontology to epistemology, then through morality, semiotics, and pragmatics. Each section examined a distinct domain, layered deliberately to trace the structure of truth and the anatomy of distortion. But now, at the end, we are positioned to see the deeper pattern. While Creator–creature rebellion may logically appear as an epistemic shift—proceeding from relational rupture and the suppression of moral alignment—it ultimately practically manifest through an onto-semiotic disconnection, where signs persist but no longer point to divinely sanctioned referents. This retrospective clarity reframes the model not as a chain of concepts, but confirms a diagnosis of posture.
Yet, mirrored against this rebellion, is a graceful and merciful call to realignment—a divine initiative toward restored ontology, revealed not merely as law but as love. This realignment is filial: not a return to abstraction, but to relational belonging. It is explicitly manifest in Scripture—in the progressive revelation of divine titles: in the course of Old Testament revelation, God’s majesty is initially framed in terms of kingship and transcendence (Ps. 10:16; Ps. 47:7–8; Isa. 6:1; Dan. 4:34–35); yet within this covenantal arc, the prophetic voice begins to shift toward the yearning whisper of a Father seeking His beloved children (Exod. 4:22; Deut. 32:6; Isa. 63:16; Jer. 3:19; Mal. 2:10). In the New Testament, this shift becomes incarnate: the Only Begotten Son names God “Abba”, teaches His disciples to pray “Our Father” (Matt. 6), and declares in John 17 that His followers are not merely subjects, but brothers.
This is not metaphor. It is ontological restoration: the recovery of a posture where moral agents no longer suppress truth, but participate in it—where signs no longer simulate presence, but embody it through sonship. This is the true return.
All moral agents are either in relational submission to divine ontology and the One True God, or in projection of self as source.
Truth is ontologically established by the Creator.
Error is volitionally actioned by the moral agent, if so chosen. All else is representation.
